Dr. David L. Allen | Dean of the School of Theology
Southwestern Baptist Theological Seminary
Definite Atonement & the Free Offer of the Gospel.
Piper asserts his belief that the free offer of the gospel to all people is one of the “benefits” or “intentions” of God in the atonement (657-664). Scripture teaches the “free offer” of the gospel to all. But this is not something that the atonement itself “accomplished,” especially on Piper’s view of things. In fact, this is one of the key problems with definite atonement and is one of two main reasons why so many in the Reformed tradition like Bruce Ware (see Part 1) reject it (the other being the exegetical evidence is clearly against limited atonement).
Piper correctly states that Shultz argues one cannot preach the gospel sincerely to all people on the platform of definite atonement: “If Christ did not pay for the sins of the non-elect, then it is impossible to genuinely offer salvation to the non-elect, since there is no salvation available to offer them” (658). Piper takes strong umbrage at this claim. We need to note that this claim articulated by Shultz has been made by many in the Reformed tradition since the days of the ascendency of limited atonement in the late 16th century.
Piper, quoting Roger Nicole, totally misses the point of Shultz’s argument: “if the terms of the offer be observed, that which is offered be actually granted” (658-59). Continue reading →