This article was also published at SBC Voices
by Ken Hamrick
Recently, I came across a paper in the Journal for Baptist Theology & Ministry, written by Dr. Kenneth Keathley in 2013, entitled, “Confessions of a Disappointed Young-Earther.” The piece is well done and gives an informative summary of the various arguments and supposed problems of the Young-Earth Creationism movement. After reading it, I must say that I’m just as disappointed as Dr. Keathley, but for different reasons. I’m disappointed that the enemy, who is delegitimizing the truth-claims of Christianity by undermining the authority of Scripture, is often met with so little resistance and so much well-meant, reasonable-sounding cooperation. I’m disappointed that not even the best among us are immune from a skeptical evidentialism. And I’m disappointed that one so capable of competent reason would falter in thinking that evidence has bearing on the question of a recent miraculous creation.
I’m no scientist, and I do not claim to be able to present all the scientific intricacies of the various arguments. To be fair, there do seem to be some valid points brought against Young-Earth “creation science” and even a few points in support of it. Nevertheless, I do not argue for a “young” earth, but for an old earth recently created—what Dr. Keathley presents as Philip Henry Gosse’s “Omphalos argument” or the mature earth view. The Bible clearly and explicitly reveals a recent creation by divine fiat. Miracles being what they are, we should not expect to find proof in physical evidences for this recent miraculous act. But, neither should we expect the secular scientific view to be free from error, overconfidence, and overreaching. Ultimately, though, the scientific argument is irrelevant to the vital question at hand—and that fact is sadly missed by Young-Earthers and Old-Earthers alike. Continue reading
by Tim Chaffey […]
Christ’s Resurrection is the most mocked and vilified miracle in the annals of human history. “Impossible, a fake,” modern scholars say. Yet a closer examination confirms the Bible’s historical integrity.
“”Do not be afraid, for I know that you seek Jesus who was crucified. He is not here; for He is risen, as He said”” (Matthew 28:5–6).
Unlike many world religions, Christianity’s origins are not shrouded in an unwitnessed, mythical past.
Unlike many world religions, Christianity’s origins are not shrouded in an unwitnessed, mythical past. The Christian faith centers on the person and work of Jesus Christ. His life and miracles were witnessed by thousands, and His sacrificial death on the Cross was also a public spectacle. Three days later, God raised His Son from the dead, and over the next forty days, Jesus appeared to hundreds of individuals.
Overstating the importance of the Resurrection is impossible. It conclusively demonstrated Christ’s power over the grave, secured our hope of eternal life, and proved that He truly was and is the Son of God. Because He rose, Christ also proved that every non-Christian belief system is false, and that He will eventually return to judge this world (Acts 17:30–31).
So it’s no surprise that people have tried to deny the historic reality of the Resurrection. The attacks began the day of the miracle (Matthew 28:11–15) and have continued until the present day, from the Jesus Seminar to the recent “Jesus myther” fad. The ongoing assaults demonstrate that nobody has found a workable alternative. The biblical and historical evidence is just too overwhelming.1 Continue reading →