Browsing All posts tagged under »neo-traditionalism«

Beyond Traditionalism: Reclaiming Southern Baptist Soteriology

July 6, 2017 by

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Reposted from the archives… By Ken Hamrick [15,400 words…] In May of 2012, Eric Hankins published A Statement of the Traditional Southern Baptist Understanding of God’s Plan of Salvation[1]. It has created quite an uproar. The statement does not provide any real depth of argument, and my initial impression was that it was strongly leaning […]

Edwards, Necessity & Certainty: Part 1

March 7, 2017 by

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by Ken Hamrick This will be a series of informal posts chronicling my quest to understand and engage Jonathan Edwards on the ideas of necessity and certainty, and to establish where Andrew Fuller departed from Edwards’ view. In this, I’m seeking to expand the argument made in the paper, “Fuller & Inability: A Centrist Response […]

Fuller & Inability: A Rejoinder to Tom Nettles

October 21, 2014 by

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Other Posts in This Series:      Part 1;       Part 2;       Part 3;       Whole Paper. Recently, I published a Centrist response[1] to Dr. Tom Nettles’ series of articles on Andrew Fuller.[2] He has replied to that critique, but only in brief comments (one initial[3] and one final[4]). I had hoped he […]

Heart Faith and Deep Change | Founders | The Blog

October 21, 2014 by

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Both in preparing to write these blogs and in preparing to teach a course on American revival, I have spent some time with the sermons, theology, and revival lectures of Charles Finney. He is a fascinating read. I find some things well said and edifying—truly and clearly put in the defense of truth. He had […]

Jesus Doesn’t Fail: An Interview on Definite Atonement | Desiring God

October 18, 2014 by

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It is, by far, the most contested of the Five Points. And confusion over the term makes it all the trickier. “Limited Atonement” is the middle letter in TULIP, but as author and pastor Douglas Wilson explains, that name might give the wrong impression. “The problem with ‘limited atonement’ is that it makes everybody think […]

John Piper and Definite Atonement | Part Two | SBC Today

October 10, 2014 by

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Dr. David L. Allen | Dean of the School of Theology Southwestern Baptist Theological Seminary Definite Atonement & the Free Offer of the Gospel. Piper asserts his belief that the free offer of the gospel to all people is one of the “benefits” or “intentions” of God in the atonement (657-664). Scripture teaches the “free […]

John Piper and Definite Atonement | Part One | SBC Today

October 9, 2014 by

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Dr. David L. Allen | Dean of the School of Theology Southwestern Baptist Theological Seminary The final chapter in From Heaven He Came and Sought Her covers the subject of preaching and definite atonement. John Piper does the honors. This chapter is a fitting conclusion to the book as Piper attempts to show that preaching […]

Fuller & Inability: A Centrist Response to Tom Nettles (Whole Paper)

August 7, 2014 by

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An Addendum, incorporating the Rejoinder, was added, 11-25-2014. by Ken Hamrick [13,200 words…] The focus of the debate between Calvinists and Traditionalists returns ever more often to Andrew Fuller. His theology is ideally suited to bringing the two closer together—not merely by a spirit of cooperation, but closer in doctrinal view—the usual argument over his meaning […]

Fuller & Inability: A Centrist Response to Tom Nettles, Part 3 of 3

August 6, 2014 by

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  Other Posts in This Series:      Part 1;       Part 2;       Whole Paper. by Ken Hamrick In his second installment, “Fullerite: Doctrine of Inability,” Dr. Nettles’ fundamental misunderstanding of Fuller is seen in how he has taken some of Andrew Fuller’s sentences out of context, and turned them around […]

Fuller & Inability: A Centrist Response to Tom Nettles, Part 2

August 4, 2014 by

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   Other Posts in This Series:      Part 1;       Part 3;       Whole Paper. by Ken Hamrick It will be helpful, prior to addressing further differences with Dr. Nettles, to establish what Andrew Fuller means by his distinction between natural and moral inability. Speaking of himself in the third person, […]

Fuller & Inability: A Centrist Response to Tom Nettles, Part 1

August 4, 2014 by

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   Other Posts in This Series:      Part 2;       Part 3;       Whole Paper. by Ken Hamrick The focus of the debate between Calvinists and Traditionalists returns ever more often to Andrew Fuller. His theology is ideally suited to bringing the two closer together—not merely by a spirit of cooperation, […]

Beyond Traditionalism: Reclaiming Southern Baptist Soteriology

March 13, 2014 by

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Originally posted on SBC Open Forum:
[15,400 words…] In May of 2012, Eric Hankins published A Statement of the Traditional Southern Baptist Understanding of God’s Plan of Salvation[1]. It has created quite an uproar. The statement does not provide any real depth of argument, and my initial impression was that it was strongly leaning toward Arminianism,…

A Compatibilistic View of Regeneration (Intro)

November 4, 2013 by

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Regeneration is perhaps the most difficult topic to be debated between the opposing views, due to the intertwining of such topics as spiritual death and life, depravity, rebirth, faith, the role of the Holy Spirit, etc. Call me an optimist, but I still see the potential for fruitful discussion.

Who is Guilty of Adam’s Sin? A Centrist Response to Adam Harwood

July 9, 2013 by

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by Ken Hamrick Adam Harwood spoke at the 2013 John 3:16 Conference, and the paper he presented there is available on the conference e-book at SBC Today. Like Dr. Harwood, I deny that anyone is born condemned for Adam’s sin; but unlike Dr. Harwood, I find in Scripture such a real union of mankind in […]

Toward Southern Baptist Unity, Part 8 (Final): Unifying Propositions on Determinism

May 28, 2013 by

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See all the posts in the series, Toward Southern Baptist Unity» The area in which Calvinists and Libertarians are farthest apart is that of determinism. Yet, as we have seen in other such areas, the root of this disagreement can be found in a single faulty premise upon which both sides agree. In this case, it […]

Toward Southern Baptist Unity, Part 7: Unifying Propositions on Atonement

May 22, 2013 by

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See all the posts in the series, Toward Southern Baptist Unity» There is much room for agreement on atonement… and misunderstandings to avoid on all sides. Libertarians (both Traditionalists and Arminians) can find unexpected common ground even with a Reformed theologian, such as Charles Hodge

Toward Southern Baptist Unity, Part 6: Unifying Propositions on Regeneration

May 22, 2013 by

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See all the posts in the series, Toward Southern Baptist Unity» There are two profound changes that happen to a man as he is converted: first, the man is changed from a man who hates God to a man who is ready to repent and turn to God (this is what the Calvinists focus on—how profound […]

Toward Southern Baptist Unity, Part 5: Unifying Propositions on the Inability of Sinners

May 18, 2013 by

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See all the posts in the series, Toward Southern Baptist Unity» At every point of doctrinal disagreement between Calvinists and Libertarians (both Traditionalists and Arminians), there are Biblical propositions that can pull the two sides closer together without leaving the moorings of their particular theology.

Toward Southern Baptist Unity, Part 4: Discarding the Faulty Premise that Divides

May 8, 2013 by

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See all the posts in the series, Toward Southern Baptist Unity» The Southern Baptist Convention is unique in its composition of a wide range of approaches to the doctrines of salvation. As was shown in Part 3, the basic presuppositions of Calvinists and Libertarians (Traditionalists as well as Arminians) are seemingly irreconcilable; and yet, these groups have found […]

Toward Southern Baptist Unity, Part 3: Understanding the Valid Concerns of the Opposition

April 30, 2013 by

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See all the posts in the series, Toward Southern Baptist Unity» The most obvious characteristic of the debate between Calvinism and Libertarians (whether Arminians or Traditionalists) is its unending futility. Very little is ever accomplished. The same old straw-man misrepresentations are continually presented, and the same old misunderstandings continually occur.