This article was also published at SBC Voices
by Ken Hamrick
Recently, I came across a paper in the Journal for Baptist Theology & Ministry, written by Dr. Kenneth Keathley in 2013, entitled, “Confessions of a Disappointed Young-Earther.” The piece is well done and gives an informative summary of the various arguments and supposed problems of the Young-Earth Creationism movement. After reading it, I must say that I’m just as disappointed as Dr. Keathley, but for different reasons. I’m disappointed that the enemy, who is delegitimizing the truth-claims of Christianity by undermining the authority of Scripture, is often met with so little resistance and so much well-meant, reasonable-sounding cooperation. I’m disappointed that not even the best among us are immune from a skeptical evidentialism. And I’m disappointed that one so capable of competent reason would falter in thinking that evidence has bearing on the question of a recent miraculous creation.
I’m no scientist, and I do not claim to be able to present all the scientific intricacies of the various arguments. To be fair, there do seem to be some valid points brought against Young-Earth “creation science” and even a few points in support of it. Nevertheless, I do not argue for a “young” earth, but for an old earth recently created—what Dr. Keathley presents as Philip Henry Gosse’s “Omphalos argument” or the mature earth view. The Bible clearly and explicitly reveals a recent creation by divine fiat. Miracles being what they are, we should not expect to find proof in physical evidences for this recent miraculous act. But, neither should we expect the secular scientific view to be free from error, overconfidence, and overreaching. Ultimately, though, the scientific argument is irrelevant to the vital question at hand—and that fact is sadly missed by Young-Earthers and Old-Earthers alike. Continue reading
by Jim Pemberton
So what of the foundation for knowledge between the non-theist and the theist, particularly the Christian? (I acknowledge a difference between other theists and Christians because Christianity has a particularly compelling apologetic for revelation. I won’t discuss that here, however.) So I’ll start this article with a recap of some of the earlier material and use it to jump off into a comparison between Christian and non-theistic epistemology, or to say, “how we each know what we claim to know.”
In the first article, I talked about the idea that we need to ask how we know something that we claim to know. In the last article, I talked about how Christians believe that there is more than one kind of substance. So to combine the two, we as Christians need to answer the question how we know that this is true. I also observed that monists, particularly the naturalists today, need to be able to answer the question how they know that there is no other substance than that which we experience.
For both of us, in order to answer the question, we need to have information from other kinds of substance. This poses a problem for naturalists since they don’t believe that there is another substance. This assumption requires two things: Continue reading
In this series I am discussing a few key philosophical categories. Last time, I discussed epistemology. At the end of that discussion I brought up the idea that God is of a different stuff than the created world.
The philosophical idea of different stuff is often called substance. Substance is that of which things are made. I’m not talking about the periodic table elements… per se. All of the elements that we are familiar with are of the same substance: matter. Inasmuch as matter can be converted to energy, energy is of the same substance as matter. But we have to ask ourselves if this is the only kind of substance that exists.
by John MacArthur
The proliferation of good Bible translations is an enormous blessing. The unprecedented level of access to God’s Word that we enjoy was only made possible through the heroic Reformers 500 years ago. They bravely warred against the Roman Catholic determination to keep Scripture bound in the obscurity of Latin.
Unfortunately, the tremendous access to God’s Word today has also bred a dangerous complacency. Bibles now occupy ornamental places in our homes. We would consider it foolish to find a treasure chest and never open it to see what’s inside. Yet in reality, that’s what happens when a Bible is relegated to decorative use.
I once read an illustration that described the Bible as a magnificent palace constructed of precious stone, comprising sixty-six stately chambers. Continue reading →
“So then faith comes by hearing, and hearing by the word of God” (Rom. 10:17).
The Bible is foundational to our faith. But it is more than the written word of God that brings us to that faith. Apart from the Holy Spirit’s witness heard in our spiritual heart, the Bible is just words written about God. Continue reading
How do we know that the Bible is true? How do we know that God exists? Continue reading